Front matter hereUNIVERSITY OF TEXAS AT ARLINGTON REVIEW OF DOWN THE ASPHALT PATH: THE AUTOMOBILE AND THE AMERICAN CITY DEPARTMENT OF HISTORY BY JASON CARR ARLINGTON, TEXAS SEPTEMBER 1998 blank page First, what is the book about?CLAY MCSHANE. Down the Asphalt Path: the Automobile and the American City. New York: Columbia University Press. Pp. xvii, 288. Clay McShane's Down the Asphalt Path is a cultural history of the rise of automobility and American cities.1 McShane is careful to point out early on that the causal relationship between the two have been previously misunderstood, and that the increasing importance of the automobile did not singlehandedly drive suburbanization and the transformation of the city. McShane offers that the emergence of automobile technology was instead the result of a change in American urban culture (x). The core problem with this book is that the thesis-as-stated is central only to the first half of the book; from that point on the book becomes a heavily-biased social criticism only tangentially related to automobility. The automobilization of cities is painted as a kind of revolution of (or steam-rolling by) the business classes, overthrowing traditional street-uses of the proletarian city-dwellers. Oppression of women and minorities is thrown in as an added benefit to the revolutionaries.. Second, is the book reliable? Building on his earlier research into paving McShane relies heavily on municipal documents and engineering journals.2 His research into the various paving technologies is quite good, and he ties this technology closely to the projected use of the street.3 The struggle between commercial and urban residential street use is poignantly drawn. The author's use of the engineering and technical primary sources allows him to make interesting and warranted claims: since cities and their suburbs were the natural target for automobile sales, until the cities could be forced to adopt traffic-friendly pavements and auto-friendly legislation, the automobile had no change of commercial and technological success. On the other hand, reliance on civic and engineering documents can lure him into a false sense of groundedness. In the second half of the book, McShane veers off into culture and architectural/urban planning arenas that require more subtlety and informed subjectivity. In the latter sections McShane begins to make unwarranted and occasionally bizarre pronouncements about the intentions of his subjects. For example, he alludes that Henry Ford may have wanted to kill or injure his wife by giving her a "dangerous" electric vehicle (140). This admittedly extreme case affords a jumping-off point to dissect McShane's reasoning in the latter half of the book. First, the electric vehicles are reported as being particularly attractive to women because they are "quiet", easily controllable, and generally not as frightening as internal combustion cars (139). By contrast, Ford's Model T has "odd" and "inconvenient" and "awkward" features (135). It's high power-to- weight ratio made it "powerful", a "muscle car", a favorite of drag racing adolescents. Having characterized the two vehicles this way, why does McShane fault Ford for giving his wife a Detroit Electric instead of one of his own Model Ts? Although McShane uses some unorthodox primary sources in the latter half (songs, advertisements), the sources themselves are reliable as cultural markers; it is McShane's interpretation of the sources that is unconvincing and ham-handed. Third, is the material presented well? McShane's presentation of the first part of the book is good. In particular, his willingness to insert the etymologies of the vernacular adds welcome bits of engaging trivia. His brief and integrated explanations of "cabs" and "hacks" provides a useful example of his willingness to assist the reader with interesting tidbits (7). There is a brief transition from the explication of the first half of Asphalt Path, and the unbalanced cultural criticism of the second half. This transition is the chapter titled "The Epitome of Possessions: The Car in Popular Culture." McShane begins throwing in an unhealthy mix of supposition into his engineering data: most American car owners probably employed chauffeurs not just to drive their cars, but also to provide the all-too-frequent repairs... Constant tire repairs probably represented the greatest hassle for car owners... flat tires probably occurred every 100 miles or so (126). A more serious detriment to the material's presentation is the zealous, almost obsessive, insistence that a male (a puerile or adolescent male in particular) conspiracy co-opted the myth and reality of the automobile for the nefarious purposes of oppressing wives, daughters, blacks, and immigrants, and city dwellers altogether.4 This assertion itself is not as egregious as McShane's arbitrary use of contradictory evidence, and his frequent misunderstanding of automobile's technical issues5. Although McShane's main attack was saved for male sabotage of female driving rights, a racially-charged example makes a good starting place. McShane illustrates white fear of non-white advancement by mentioning a New York Times article which "complained that blacks and Latins were bad drivers, with no supporting evidence (134)." Then he refers to an Italian immigrant who is shocked to see that American drivers actually pay attention to police traffic direction (201). There was obviously a difference in automobile and traffic culture socialization between America and Italy at that time, a difference which the paper characterized, perhaps too simplistically, as bad driving and good driving.6 McShane's arbitrary interpretations grow looser and more biased as he begins talking about automobility and gender. Again, the flaw is that McShane reads all mentions of difference as value judgements rather than indications of different socialization (value systems). The author, for example, notes that although early vehicles had constant problems that required "considerable strength (126)", were inconvenient and "smelly ()", and that "early women drivers often encountered hostility from other women (167)", there was definitely a male conspiracy pumped by "phallic (fig. 7.9)" and "geometric fantasies" which eventually created "a nightmare (228)" and a "bloodbath (202)." Fourth, what, if anything, did this book contribute to your knowledge and understanding about urban history? McShanes's early text in this book is quite good, and could stand as a short book on it's own. McShane undercuts the solidity and usefulness of his work when he consistently characterizes male automotive (and motorsport particularly) culture as puerile, boyish, adolescent, "atavistic and anti-modern (202)" bent on gutting cities "create a high-speed urban environment for their machines (203)." He does himself, and Asphalt Path a disservice. NOTES _______________________________ 1.McShane tips his pessimistic hand in the selection of the tile, alluding to American cities being "led down the primrose path" of automobility. 2.McShane had written an article on the relationship of new paving technologies vis-a-vis street usage: "Transforming the Use of Urban Space: A Look at the Revolution in Street Pavements, 1880-1924," Journal of Urban History, 5 (May, 1979). 3.McShane shows us how the abutter's deliberate choice of rough and inexpensive pavements acted as a primitive traffic-limiting device. In this way, the author demonstrates the tension between suburbanite and urbanite, with the auto being the major weapon. 4.McShane is advertised by Northeastern University as an expert on JFK conspiracy theories. URL=http://www.nubr.neu.edu/EXPERT/expertinfo3.html 5.McShane frequently misunderstands the underlying reasons for particular engineering decisions, such as disconnecting mufflers for racing purposes (169). This disconnection relieved backpressure on the early exhaust systems, increasing flow and therefore increasing horsepower. There are other errors. For example, in Table 8.2 (162) he confounds horsepower with the size of the car. 6.Recent personal observation of traffic in Italy (and France and Germany, for that matter) argues that there are major differences in driving, breaking down along national lines. http://www.mousetrap.net/~mouse/uta/