LEON TROTSKY. The Balkan Wars 1912-13. New York: Pathfinder. 1980. Trotsky's work-from-Viennese-exile, these wartime articles for various pro-Marxist newspapers, is a terribly important collection of documents. On the first (surface?) level it is an elegant montage of Balkan social, political and intellectual life in the period preceding and during the Balkan Wars. Trotsky's direct observations and interpolations on Balkan life are disturbingly insightful, and issued in sometimes surreal detail. Describing to an educated Marxist-leaning audience a train ride out of Bucharest: "The velvet covering of the seats is soaked in sweat . . . and one's neighbors to the left and right seem red hot . . .(422)" This evocative description of sensual detail transcends the specific individual and allows the reader to experience a vicarious solidarity with unknowns, all unknowns, who struggle and sweat. On a second level, Trotsky illustrates the transferability of experience that is critical to the universal applicability of Marxist principles. He picks up the Marxist schema and overlays it on the Balkans. Trotsky is not attempting, however, to use the Balkans as an ideological show-and-tell that the Russians should apply to their own situation, at least not as a main intention. There is no "thus it is in the Balkans, so you should do this at home." This fine point might be misinterpreted because of Trotsky's pointing out of similarities, as in the berating of Soviet and Balkan (particularly Bulgarian) newspapers. Rather, Trotsky illustrates that since the politics of oppression and exploitation are manifested in both at home and abroad then Marxism has validity as an all-encompassing economic and political philosophy and should therefore be implemented at home. On a much more nebulous level, though, Trotsky learns some specific, applicable lessons from the Balkan situation. One such lesson is that there is not always an agitating proletariat (or even bourgeoisie) present and inclined to effect a revolt. Sometimes the revolution of the people must come from the elite (!): "[referring to Turkey] . . . the state organized within itself the militant vanguard of the bourgeois nation in formation: the thinking, critical, discontented intelligentsia (10)." Is this the seed of his idea that Russia's lame bourgeoisie would need the assistance of another social group to carry out it's (continual) revolution? And is it coincidence that this intellectual would later organize the Red Army? Because of Trotsky's ideological stance (he had participated in the failed 1905 revolution) the reader would expect a fairly constant and insidious outflow of propaganda. While Trotsky's work may justifiably labeled propaganda it is more important as a social document, a record of the intellectual and emotional life of Balkans peoples. His reporting (or talented fabrication), for example, of the experiences of soldiers and citizens is poignant and appropriate to his purpose. Both Trotsky and the collators of this work keep their biases on respectably short leashes; the glossary, thoughtfully provided by the collators, is usable with very little filtering. When Trotsky's enthusiasm for Marxist (or at least "Marxist," in the sense of the adaptation and increasing deterministic tendencies of Engels) doctrine comes out it does so unabashedly. One has to wonder if Trotsky was not aware of his own over-the-top banner waving at these seemingly rare times: the occasional "Long Live International Socialism!" is hard to mistake for sneaky propaganda. Trotsky seems at times like this to either be a true zealot or a pragmatic actor (given his exile writings on the subject on the oppression of women and the treachery heaped upon the Revolution he certainly seems to have been writing in Good Faith). Exposed to the dangerously sharp mind and perception of Trotsky in his journalistic writings it is easy to understand why Stalin took action against him this thinker. An intellectual of Trotsky's magnitude, able to move crowds and write even political articles beautifully, is a threat to any autocrat. Jason Carr The University of Texas at Arlington Arlington  http://www.mousetrap.net/~mouse/uta/