Reaction to The Letters of Abelard and Heloise Jason Carr While reading this text, I was interested in the possible influence that the letters and writings of Abelard and Heloise may have had on later moral philosophy. In particular, I was interested in Heloise's themes carried on into the moral philosophy of Kant and Nietzsche, and the lonely theology of Kierkegaard. My understanding of the modern philosophical systems and of the original twelfth century writings is flawed at best, but this is intended as a reaction, rather than a scholarly piece on intellectual history. KIERKEGAARD: Heloise's insistence on the importance of internal dedication foreshadows the later Jansenist heresy of post-counterReformation France. Both saw the flawed nature of the current society: for Heloise it was a judgmental society, for the Jansenists it was the morally degraded society. Ironically, the Jansenists wanted to be left alone in their monasteries, while Heloise, for a time at least, wanted to be rescued from her convent and left alone with her husband. Kierkegaard's painfully individual and personal approach to God (NOT religion) seems to be the direct heir of the Jansenists, and the emotional offspring of Heloise. Kierkegaard was tortured and hyperaware of his immediate relation to God: Heloise was tortured by the hypocrisy that a prioress had inwardly no access to God because of her exclusive devotion to an earthly lord. Her insistence that "it is not the deed but the intention of the doer which makes the crime, and justice should weigh not what was done but the spirit in which it is done" finds later expression notably in the deontological moral philosophy of Kant. Kant refers to the ascendancy of the intention over the ends, noting that the original intention would, even in the midst of tragic results, project like a bright and shining jewel. Heloise's tragic devotion to Abelard, and her denial of the sinful nature of their love brings to mind a phrase which sounded radical some 700 years later: Nietzsche's declaration that whatever is done out of love occurs beyond good and evil. I do not claim that Heloise's moral personal philosophy singlehandedly dictated to these thinkers, but it is likely that Kant, Kierkegaard, and Nietzsche were not unfamiliar with these early letters. http://www.mousetrap.net/~mouse/uta/